Neo-Khalistan: Religious, Cultural, and the Political Revival of the Sikh Identity
DOI:
https://doi.org/10.37540/njips.v9i1.214Keywords:
India, Khalistan, identity, Khalsa, SikhAbstract
Punjab’s history has been marked by turbulence both before and after India’s independence. In an environment filled with uncertainty, the Sikh minority has often felt marginalised in post-independence India, leading to several social movements advocating for recognition. One significant movement is the Khalistan movement, which triggered a prolonged insurgency in Punjab and marked one of the bloodiest periods in Indian history. This paper explores the Neo-Khalistan movement as a contemporary revival of Sikh religious, cultural, and political identity, extending beyond mere separatist aims. It traces the movement's roots to the Singh Sabha and Gurdwara Reform movements, illustrating how these historical initiatives have cultivated a unique Sikh consciousness that endures to this day. The study examines the shift from the 1980s Punjab insurgency to advocacy by the Sikh diaspora in countries like Canada, the UK, and the US. Organisations like Sikhs for Justice and the World Sikh Organisation are at the forefront of promoting Sikh rights and memory politics. The assassination of notable figures such as Hardeep Singh Nijjar highlights the escalating tensions between diaspora activism and the Indian government. This research argues that the Neo-Khalistan movement is motivated more by symbolic assertion and resistance to perceived cultural assimilation than by territorial ambitions. Ultimately, it concludes that the movement signifies a dynamic redefinition of Sikh identity in response to ongoing political marginalisation and historical grievances.
References
Al Jazeera (2024). Sikh assassinations: Are the US and Canada raising the heat on India? Al Jazeera. https://www.aljazeera.com/news/2024/6/24/sikh-assassinations-are-the-us-and-canada-raising-the-heat-on-india
Angela, D. (n.d.). The khalsa resurrected: Sikh fundamentalism in the Punjab.
Baines, J. A. (1911). The provisional totals of the census of India. Journal of the Royal Statistical Society, 74(7), 735. https://doi.org/10.2307/2339743 DOI: https://doi.org/10.2307/2339743
Cecco, L. (2025, June 18). Canadian intelligence accuses India over Sikh’s killing as Carney meets Modi. The Guardian. https://www.theguardian.com/world/2025/jun/18/canada-india-assassination-carney-modi
Chopra, R. (2010b). Commemorating hurt: Memorialising Operation Blue Star. Sikh Formations, 6(2), 119-152. https://doi.org/10.1080/17448727.2010.530509 DOI: https://doi.org/10.1080/17448727.2010.530509
Dessler, D. (1989). What’s at Stake in the Agent-Structure Debate? International Organization, 43(3), 441-473. http://www.jstor.org/stable/2706654 DOI: https://doi.org/10.1017/S0020818300032999
Duggal, H., & Chughtai, A. (2023). What is the Khalistan movement? How is it linked to India-Canada tensions? Al Jazeera. https://www.aljazeera.com/news/2023/9/27/what-is-the-khalistan-movement-how-is-it-linked-to-india-canada-tensions
Fareed, R., & Ali, A. (2024). ‘Vote against jail’: How two Modi critics won India election from Prison. Al Jazeera. https://www.aljazeera.com/news/2024/6/14/vote-against-jail-how-two-modi-critics-won-india-election-from-prison
Fenech, L. E. (1997). Martyrdom and the Sikh tradition. Journal of the American Oriental Society, 117(4), 623-642. https://doi.org/10.2307/606445 DOI: https://doi.org/10.2307/606445
Fenech, L. E. (2001). Martyrdom and the execution of Guru Arjan in early Sikh sources. Journal of the American Oriental Society, 121(1), 20. https://doi.org/10.2307/606726 DOI: https://doi.org/10.2307/606726
Fukuyama, F. (2018). Identity: The demand for dignity and the politics of resentment (First edition). Farrar, Straus and Giroux.
Grewal, I., & Sabherwal, S. (2019). Slow violence in post-1984 Punjab: Remembering, forgetting and refusals. Sikh Formations, 15(3-4), 343-360. https://doi.org/10.1080/17448727.2019.1703079 DOI: https://doi.org/10.1080/17448727.2019.1703079
Grewal, P. S. (1983). Nanak’s doctrine and the feudalisation of the Sikh gurudom. Social Scientist, 11(5), 16. https://doi.org/10.2307/3517100 DOI: https://doi.org/10.2307/3517100
Gupta, D. (1990a). The indispensable centre: Ethnicity and politics in the Indian nation state. Journal of Contemporary Asia, 20(4), 521-539. https://doi.org/10.1080/00472339080000291 DOI: https://doi.org/10.1080/00472339080000291
Hayat, D. M. U., Zaid, A., & Basit, A. (2024). Migration and national sentiments: Case study of Indian Sikh diaspora in Canada. Pakistan Journal of Law, Analysis and Wisdom, 3(10), 196-205. https://pjlaw.com.pk/index.php/Journal/article/view/v3i10-196-205
Hew, M. (2008). The five Ks of the Khalsa Sikhs. Journal of the American Oriental Society, 128(2), 325-331. https://doi.org/http://www.jstor.org/stable/25608364
Jung, H. (2019). The evolution of social constructivism in political science: Past to present. Sage Open, 9(1), 2158244019832703. https://doi.org/10.1177/2158244019832703 DOI: https://doi.org/10.1177/2158244019832703
Kapur, R. A. (1987). ‘Khalistan’: India’s Punjab problem. Third World Quarterly, 9(4), 1206-1224. https://doi.org/10.1080/01436598708420023 DOI: https://doi.org/10.1080/01436598708420023
Kaur, M. (2007). Guru Gobind Singh: Historical and ideological perspective. Unistar Books Pvt. Ltd.
Khanna, R. (2023, March 14). Punjab’s search for Heroes in Tumultuous Times. https://www.thecitizen.in/in-depth/punjabs-search-for-heroes-in-tumultuous-times-895374
Khurana, G. K. (2019). Gaining authority and legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple c. 1920-2000 [Thesis]. http://deepblue.lib.umich.edu/handle/2027.42/149975
Mahmood, C. K. (1989). Sikh rebellion and the Hindu concept of order. Asian Survey, 29(3), 326-340. https://doi.org/10.2307/2644668 DOI: https://doi.org/10.2307/2644668
Myrvold, K. (2024). Gurdwara reform and resistance. Sikh News in India, 1864-1924 (pp. 1521-1642). Brill. https://doi.org/10.1163/9789004707108_010 DOI: https://doi.org/10.1163/9789004707108_010
Onuf, N. (2013). Making sense, making worlds: Constructivism in social theory and international relations (0 ed.). Routledge. https://doi.org/10.4324/9780203096710 DOI: https://doi.org/10.4324/9780203096710
Park Kyumpyo. (2009). Sikhs’ Khalistan independence movement and separatism in India. Journal of South Asian Studies, 15(2), 133-166. https://doi.org/10.21587/JSAS.2009.15.2.006 DOI: https://doi.org/10.21587/jsas.2009.15.2.006
Pennington, B. K. (2012). Teaching religion and violence. Oxford University Press. DOI: https://doi.org/10.1093/acprof:oso/9780195372427.001.0001
Purewal, S. (2012). The evolution of Sikh secessionist movement in Western liberal democracies. International Journal of Business and Social Science, 3(18). https://doi.org/DOI: 10.30845/ijbss DOI: https://doi.org/10.30845/ijbss
Rai, J. (2011). ‘Khalistan is dead! Long live Khalistan!’ Sikh Formations, 7(1), 1-41. https://doi.org/10.1080/17448727.2011.561607 DOI: https://doi.org/10.1080/17448727.2011.561607
Riegler, A. (2012). Constructivism. In L. L’Abate (Ed.), Paradigms in Theory Construction (pp. 235-255). Springer New York. https://doi.org/10.1007/978-1-4614-0914-4_13 DOI: https://doi.org/10.1007/978-1-4614-0914-4_13
Shani, G. (2000). The Construction of a Sikh national identity. South Asia Research, 20(1), 1-17. https://doi.org/10.1177/026272800002000101 DOI: https://doi.org/10.1177/026272800002000101
Singh, A. (2023). Akal Takht and Sikh activism. The Sikh World. Routledge. DOI: https://doi.org/10.4324/9780429455322
Singh, D. (1992). Guru Gobind Singh and Khalsa discipline (1. ed). Singh.
Singh, G. (2021). The institution of the Akal Takht: The transformation of authority in Sikh history. Religions, 12(6), 390. https://doi.org/10.3390/rel12060390 DOI: https://doi.org/10.3390/rel12060390
Singh, K. (2018). Reforming Siki and re-devising the Panth: The influence of the Singh Sabha Movement on the millennial Sikhs in the United Kingdom. Sikh Formations, 14(3-4), 402-423. https://doi.org/10.1080/17448727.2018.1527594 DOI: https://doi.org/10.1080/17448727.2018.1527594
Singh, N.-G. K. (2012). Sikhism. In The Routledge Companion to Theism. Routledge. DOI: https://doi.org/10.1016/B978-0-12-373932-2.00215-5
Singh, P., & Fenech, L. E. (Eds.). (2014). The Oxford Handbook of Sikh Studies (1st ed). Oxford University Press. DOI: https://doi.org/10.1093/oxfordhb/9780199699308.001.0001
Singh, S. (1982). Heterodoxy in Sikhism: the case of the Udasis. Proceedings of the Indian History Congress, 43, 383-387. http://www.jstor.org/stable/44141250
Smith, M. W. (1948). Synthesis and other processes in Sikhism. American Anthropologist, 50(3), 457-462. https://doi.org/10.1525/aa.1948.50.3.02a00050 DOI: https://doi.org/10.1525/aa.1948.50.3.02a00050
Stepansky, J. (n.d.). Hardeep Singh Nijjar killing: What does international law say? Al Jazeera. Retrieved July 26, 2025, from https://www.aljazeera.com/news/2023/9/22/hardeep-singh-nijjar-killing-what-does-international-law-say
Syan, S. H. (2014). Debating revolution: Early eighteenth-century Sikh public philosophy on the formation of the Khalsa. Modern Asian Studies, 48(4), 1096-1133. https://doi.org/10.1017/S0026749X13000632 DOI: https://doi.org/10.1017/S0026749X13000632
U.S. Department of State. (2024). 2023 Report on International Religious Freedom: India. https://www.state.gov/reports/2023-report-on-international-religious-freedom/india/
Van Dyke, V. (2009). The Khalistan movement in Punjab, India, and the post-militancy era: Structural change and new political compulsions. Asian Survey, 49(6), 975-997. https://doi.org/10.1525/as.2009.49.6.975 DOI: https://doi.org/10.1525/as.2009.49.6.975
Downloads
Published
How to Cite
License
Copyright (c) 2026 NUST Journal of International Peace & Stability

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
1.png)
